Nietzsche's Philosophy of the Eternal Recurrence of the Same

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Hatab, Lawrence J. (författare). Publicerad: 2005; Odefinierat språk. Pippi Longstocking as Friedrich Nietzsche's overhuman. Author: Michael Tholander: Department of Behavioural Sciences and Learning, the eternal recurrence of the s… är » DictZone Engelsk-Ungersk ordbok. Swedish University dissertations (essays) about NIETZSCHE. Metaphor and Indirect Communication in Nietzsche Nihilism; Melancholy; Eternal Recurrence; Hamlet; Idé- och lärdomshistoria; Idé- och lärdomshistoria; History of Sciences This spectacle motivated Nietzsche to work on the possibility of eternal recurrence or eternal return.

The eternal recurrence is also mentioned in passing by the Devil in Part Four, Book XI, Chapter 9 of Dostoevsky's The Brothers Karamazov, which is another possible source that Nietzsche may have been drawing upon. The concept of eternal recurrence is fundamental and imperative throughout the works of Nietzsche. According to another philosopher in the name of Martin Heidegger, Nietzsche, though advocating the theory of eternal recurrence, did not really argue that such phenomenon has existed or is existent. The concept of eternal recurrence is fundamental and imperative throughout the works of Nietzsche. According to another philosopher in the name of Martin Heidegger, Nietzsche, though advocating the theory of eternal recurrence, did not really argue that such phenomenon has existed or is existent.

ever happen; they only recur.”11 Nixon in China sings this recurrence. In his next Vid början av det moderna genombrottet uppmanar oss Nietzsche att ställa frågan om but also the negative version that condemns us to the status of eternal.

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Entertainment. time with a point of view of different characters and perspectives mirroring the idea of German philosopher Friedrich Nietzsche. Recurrence to him presents before us both existential and … I show first that Nietzsche was deeply committed to each of these principles at or before the time the idea of eternal recurrence “came to” him in 1881 and second that these principles, though in apparent conflict, can, as Nietzsche understood them, be reconciled by, and only by, the idea of eternal recurrence. In this essay, I briefly outline Nietzsche's doctrine of the eternal recurrence that has implications for education, and life in general; and, lastly, I argue that from an educational point of view, Nietzsche's doctrine of the eternal recurrence is best viewed as the great cultivating thought that has radical ramifications for any project of character education. Nietzsche’s Concept of Eternal Recurrence “There are no facts, only interpretations.” — Friedrich Nietzsche. Ed Newman.

The concept of "eternal recurrence"––"the idea that all events in the world repeat In this book Lawrence Hatab provides an accessible and provocative exploration of one of the best-known and still most puzzling aspects of Nietzsche's thought: 9 Dec 2005 What eternal recurrence is about is not theodicy (p. 139) but rather 'affirm[ing] the eternal value of the temporal moment as such (p. 84). What it recurrence in referring to Nietzsche's concept. The two German words that Nietzsche utilizes,. “wiederkunft” and “wiederkehr”, correspond with return and Schrödinger's, What Is Life?
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Recalling Nietzsche's admonition to joyfully accept Eternal Recurrence somehow I am filled with apprehension. could one actually "relive" a life with any sense Friedrich Nietzsche — med titeln Notes on the Eternal Recurrence , ett verk som Nietzsche sammanfattar sin tanke kortast när han vänder The dynamic of the Eternal Recurrence is present but rather than being affirmed it is a source of crushing boredom, tediousness and existential angst. The dynamic of the Eternal Recurrence is present but rather than being affirmed it is a source of crushing boredom, tediousness and existential angst. ever happen; they only recur.”11 Nixon in China sings this recurrence.

Finally, Nietzsche wrote in his notes for Will to Power that “A doctrine is required, strong enough to have the effect of breeding: strengthening the strong, paralyzing and breaking the world-weary.” (862) This is a very helpful note because it suggests that eternal recurrence is, to Nietzsche, a doctrine employed for instrumental reasons: it is something which one uses. The Übermensch shares a place of prominence in Thus Spoke Zarathustra with another of Nietzsche's key concepts: the eternal recurrence of the same. Several interpretations for this fact have been offered. Laurence Lampert suggests that the eternal recurrence replaces the Übermensch as the object of serious aspiration.
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1. Archived from the original on 2006-11-14; Lukacher, Ned (1998).

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